[oberlist] LV* evnt/conf/pol: “Political emancipation of artistic practices in Ukraine” - online discussion
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ober at emdash.org
Sat Mar 12 01:09:48 CET 2022
Online discussion “Political emancipation of artistic practices in
Ukraine”
https://lcca.lv/en/exhibitions/online-discussion--political-emancipation-of-artistic-practices-in-ukraine-/
On Wednesday, March 16, at 6 to 8 pm EET / 5 to 7 pm CET, join us for an
online discussion, where artists, curators and researchers from Ukraine
will talk about their works dealing with the entanglements of past and
present, memory and cultural decolonization.
Participants: Svitlana Biedarieva, Lia Dostlieva and Andrii Dostliev,
Nikolay Karabinovich, Olia Mykhailiuk, Lada Nakonechna, Kateryna
Botanova.
Moderators: Ieva Astahovska and Linda Kaljundi.
The discussion will take place on Facebook:
https://www.facebook.com/LLMC.LV/
Since 24 February, the world has desparately followed the war started by
Russian president Putin in Ukraine justifying his aggressive invasion of
the neighboring country with the need to “defend itself”, “denazify”
Ukraine and “protect people who have been subject to abuse and genocide
by the regime in Kyiv”. In his hour-long televised speech announcing the
attack, Putin manipulated notions of 20th century and especially WWII
history, denied that Ukraine has ever had “real statehood,” and stated
that the country was an integral part of Russia’s “own history, culture,
and spiritual space.” The falsification of history used to invade an
independent state, assert power, and justify his imperial megalomania,
has suddenly transformed war in Europe from a thing of the past into an
urgent catastrophe of unprecedented scale for millions of people in the
21st century.
The war in Ukraine began in 2014 with Russia’s illegal annexation of
Crimea, and subsequent invasion of eastern Ukraine. Already at that
time, cultural resistance played an essential role alongside political
protests. “What the artists did next to the barricades, sandwiches,
hospitals, and Molotov cocktails was also a form of survival art,
careful and scrupulous, often anonymous documentation of day-to-day
activities. It was the art of action, of intervention in the physical
and political reality to affect the symbolic one,” writes Ukrainian
cultural critic, curator, and writer Kateryna Botanova. “Artistic
practices engaged and laid the ground for a different kind of society
based on a common fight and, at the same time, care and solidarity.”
After the Maidan Uprising (2013), many contemporary Ukrainian artists
continued to work with difficult, debated and traumatic issues, among
them searches for identity, memory wars, changing geopolitical
affiliations, “documenting and empowering the voices of the other,
telling the stories of those unseen and disempowered, articulating
history not as a politically curated linear narrative serving the
purpose of nation-building but as a layered and conflicting array of
forgotten stories.” Collecting, accumulating, and articulating these
issues of society’s blind spots, these artists have been building a
critical mass of knowledge that are essential in building “a political
nation capable of embracing multiple identities, on the foundations of
traumatic experiences of the Soviet collectivity and post-Soviet
aggressive individuality, colonial recasting of identities and
post-colonial national take-over, Soviet totalitarianism and post-Soviet
authoritarianism,” as Kateryna Botanova sums up.
The discussion is part of the project “Reflecting Post-Socialism through
Postcolonialism in the Baltics”, which analyses the imprints of
post-socialism and post-colonialism in the region. The programme is
organized by the Latvian Center for Contemporary Art in Riga in
collaboration with Kumu Art Museum, and it is curated by Ieva Astahovska
and Linda Kaljundi.
The event is supported by the Nep4Dissent Research Network, an EU COST
Action Association.
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